Monthly Archives: March 2010

A colonizer colonized by a colony

Where in the world can one find a colonizer being colonized by a colony? How did it happen and why? This is a complex question that deserves a complex answer under a complex situation.

Before the advent of the Spanish conquistadores in early 16th century, the country now known as the Philippines was ruled by Muslim datus, rajahs and sultans. No less that the premier city of Manila then was under the Muslim Rajahs: Sulaiman, Lakandula and Matanda. Panay was under Datu Puti, et al, Cebu under Rajah Humabon, Mindanao under the Sultanate of Maguindanao and Sulu under its own Sultanate, at the apex of which rule extended up to the Ilocos region in Northern Luzon. In essence, most part of the country was a colony of the Moro Sultanates of Sulu and Maguindanao.

By twist of fate, however, the Muslim Rajahs and Datus in the North and Central parts of the archipelago fell one after another to the military might and treachery of the Spaniards. Consequently, they lost not only their political power, but more so the budding religion of Islam which had just started to grow and freely accepted by the populace.

Spanish conquest was conducted on a three-pronged purpose: to colonize the people, grab the land and natural resources and plant the seed of Christianity by all means. Starting with Rajah Humabon and the Muslims in Cebu and the Visayas, Christianization was generally carried out at the point of the sword. By any standard, the ruthlessness of the “Inquisition†against the Muslims in Europe could have been patterned after the forced conversion of Muslims in pre-Philippines.

Unfortunately for the steel-clad conquistadores, they met their match and were severely frustrated in Muslim Mindanao. Captain General Marquma summarized the Spanish frustration in his letter to the King of Spain in late 18th century, thus:

From this time these Moros have not ceased to infest our colonies. Innumerable are the Indios (Filipinos) they have captured, the ranches they have destroyed and the vessels they have taken. It seems as if God has preserved them for vengeance on the Spanish that they have not been able to subject them in 200 years in spite of the expeditions sent against them, the armaments spent every year to pursue them. In a very little while, we conquered the islands of the Philippines, but the little islands of Sulu, parts of Mindanao and other islands nearby, we have not been able to subjugate to this very day.

Two facts were clearly manifested by above short missive. First, Filipinos and Moros are different peoples; one is pro-Spanish while the other is a mortal enemy. Second, Spanish never conquered Moro territory or had no sovereignty over Mindanao and Sulu.

Illegal transaction

After a mock naval battle between the USA and Spanish fleets off Manila Bay in 1898, an illegal Deed of Sale was consummated along with the signing of the Treaty of Paris of the same year. Spain sold someone else’s property to the Americans without the knowledge of the proprietors. Mindanao was included when Spain ceded the Philippines to the Americans for 20 million Mexican Dollars although knowing it does not have the legal authority. The Americans too were guilty of buying a ‘stolen’ property, for that matter they tried to atone for their sins by immediately entering into a treaty with the Sultanate of Sulu, twice in a span of ten years (Bates Treaty and the Carpenter Agreement). But upon realizing that the Sultanate was already a spent force, seemingly docile and subservient to American administration, they unilaterally and treacherously broke the treaty to rule the territory with an iron fist. Initially, the Americans promised to provide full security to the State so the Moro fighters turned in their weapons peacefully as proposed. But after having collected the Moro weapons, the true face of the ugly Americans was bared to the late regrets of the Moro people.

Bribery in Protocols

To convince the Americans that Spain had sovereignty over the Sultanate of Sulu, the latter showed the (Second) Protocol with Great Britain and Germany. In the First Protocol, UK and Germany turned down Spain’s overtures for them to recognize the latter’s control over the Moro territory. But when Spain offered vast concessions, a case of high profile bribery, in the Second Protocol, in exchange for their recognition of Spanish sovereignty, both UK and Germany relented. The UK was given full control of Borneo while Germany was to have full access to sea lanes and trade centres under Spanish influence or control.

Mailed Fist Policy

The Americans probably tried to avenge the frustration and humiliation of a co-West-European colonizer-cum-conqueror, by tempering the pride of the Moro freedom fighters. Historically, the Americans had to upgrade their sidearm from mere 0.38 caliber to 0.45 caliber to ensure a knockout capability against a resurgent Moro fighter who cannot be knockdown for up to seven shots from other light weapons.

Philippine Independence

After the Japanese occupation of the region in early 1940s, Filipinos intensified their lobby in US Congress for Independence. Although there were no Moro US- lobby for a separate homeland, nevertheless, Moro leaders and intellectuals were sending definite signals, through parliament of the streets and petitions, of their desire to be separated from the Philippines, either as a Moro province under continued American administration or as an independent Moro Nation. Congressman Robert Bacon even sponsored a bill in US Congress for this purpose, but was drown out by the strong Filipino-US lobby advocating Fil-Am parity rights. Parity right was another form of bribery for the Americans to concede to Filipino demands against the interests of the Moro people. As a result, the largest American Military (Air Force and Naval) Base outside of American soil was found only in the Philippines.

The Americans may have a fair hope of achieving a working relationship between Moros and Filipinos under an independent Philippines. Little did they know that the long drawn Spanish-Moro wars have embedded a stigma of irreconcilable relations between the Moros and the Filipino inheritors of Spanish legacy in the over 300-years war of attrition. Wittingly or unwittingly, the Filipinos cannot hide their sense of prejudice and vengeance for having suffered the wrath of Moro retaliatory raids, taking a number of their kinsfolk hostage, many of whom had been sold to slavery in various parts of the region between the 17th and 19th century.

During the Filipino-American war, after the 1898 infamous Paris “Deed of Sale†, Filipino leaders had tried to invite the Moros to put-up an anti-colonial united front against the USA, but the Moro leaders did not respond favourably. This was a sign that Moros and Filipinos were of different breed and political persuasion, with the latter having served the ruthless Spanish colonial masters for so long against Moro interests.

Moreover, the Philippine Constitution, then and now, are greatly tailored towards Filipino interests and recessively detrimental to Moros, for all intents and purpose. With no Moro representative in the judiciary and executive high level branches of the government, the fate of Moro causes against Filipinos are already a foregone conclusion.

Therefore, the Philippines, a colony of the Americans that used to be a colony of the Moro (sultanate) Nation, have effectively become the colonizer of Muslim Mindanao, or Moro Nation.

Category: Uncategorized

Nasihat ,By Ustadz Abdul-aziz Ating..

 Magsukur Kah Tuwan Ustaj Awal duk Admin duk dambuwah pongtinai mag post sin masallaah inin. Misan ku dumain Alim, palamud – lamud ne pain kalu ru pain talapey weh barakat ilmuh den.

Salingkat-lingkat ne sadakka lapal-kabtangan binangkil iye ne in hadith mulliya sin junjungan te Nabi Muhammad Sallallahu Alayhi Wasallam.
Magsabda Rasul ten Sallallahu Alayhi Wa Sallam:

(( اغتنم خمسا قبل خمس: شبابك قبل هرمك، و صحتك قبل سقمك و غناك قبل فقرك و فراغك قبل شغلك و حياتك قبل موتك))
حديث صحيح أخرجه الحاكم
Hatinen:(( Saut-sautanun in lime (5) parkalah, si gey pe tekka in lime parkalah: 1- Kabagumbatah nun si gey pe kew ngabahih. 2. Kahap pamaranan nun si gey pe kew saki. 3. Kadaya nun si gey pe kew magkamiskinan. 4. Kasamun-sayah nu si gey pe kew “Busy or bisi” lipaga or banes kaligapan nu. 5. Ka ellum nu si gey pe tekka kamatey nun.))

1. SAUTANUN KABATAH NUN si GEY PE KEW NGABAHIH: Daa isab in dawanun ” Dakanak pe be ku, basag pe napsu kun, meke sah ku mag ibadat bang bahih ne”. Weey enteh bakas niyah paljanjian bi duk malakal mawut meke kew pellusan ne nyawa bang kew bahih ne?

In kamakanak nu lu in keseg duk challenge sin pag-ibadat meh kapungtinaihan ku. Basag pe akkal duk memory nun mag memorize Qur’an bang kew batah pe, basag pe tuut nun magsujud, tengge duk tingkoh bang kew batah pe,basag pe kew magtawaf sin baytullah, basag pe kew ngantan bessi karnah pamebbeg nu Agama duk bangsa nu bang kew batah pe….luu si kabatah nu in keseg nunay sin pag ibadat,luu ru isab in banes points taeddoh nu si waktu sin kabatah peggeh basag napsuhin duk sassat saytanin bang ih katingkasan nu hadje pahalah nun.Hangkan ne tasabbut weh Rasul te mulliya amban bilangan meh Aa makasilung si lingew sin ALLAHU TAALA si ellew dambuli iye ne in bagumbatah nulig si diyem pagtaat hap ALLAHU TAALA.

2. KAHAP BARAN NU SI GEY PE KEW SAKI, daa isab ingge kew makaesseb tuhan nu bang kew binawtut ne si poon pigih nu. Daa isab meke maka esseb magtawbat bang diyem najah ne, peggeh si waktu lasig pe, lalihan , sasaban pi pitu ne,kindat si karendehan pi pitu duk langisan ne kuweh bakas dinelatan meyong gey ne katapuan misan langew. Ubus duk pag inglis ne pe “Enjoy Life”.
Ka hekkahan manusiyah ingge makapikil mag ibadat bang diyem saki ne, bang inurungan keseg duk sihhat hap pabalik du maghinang mahsiat kasinduwehanin tabiyah pain isab.
3. KADAYA si GEY PE NGAMISKIN: Daa isab meke kew makapikil magpatengge masjid bang eggas ne barter trade nun. Ine sah masjid pinatenggehin bang ubus ne leleb altain? Ine sah panarakka si Aa barhajat bang misan kau barhajat ne? Hangkan bang niyah pe artah nu, naut kew maghinang kahapan, naut kew magpahekka project nu si hinang hap waktu banes pe artah nu peggeh misan kew ngamiskin kalu ru pain niyah maka esseb kau or peggeh dumain du ilih niyat nun at least niyah katekkahan nu si ellew kiyamat tapadehellu nu ta deposit nu si bangko sin ALLAHU TAALA takasuwah nu si Bank Account nu si ellew kiyamat.

4. KASAMUNSAYAH si gey pe kew BUSY or banes kaligapan nu: Saut-sautanun nasbih or massa-massa qur’an si vacant time nu. Daa isab ubus ne si pag chat duk web browsing or computer game kemon, niyah waktu sampay waktu sambahayangin palabey ne gey ne tasayu te.

Sambatan sin meh kaguruhan te, amban meh parkalah hadje pagsusunan manusiyain si ellew kiyamat iye ne in da sasaat waktu gah ta usal ne si pag dhikir pangesseb ne hap ALLAHU TAALA.
5. KA ELLUM SI GAI PE TEKKA IN KAMATEY: Alhamdulillah, tiyah pe kite masi inindaman weh Allahu Taala ka ellum, misan kite gah ne makapagtaat pahap si waktu sin karakanak, at least and most important tiyah pe isab kite ellum, hatinen niyah pe chance te magtawbat amban meh pardusehan lumabey ley. Magpabentel sin mundaan te bakas malepas amban lalan mabentelin. Magpahap sin kahalan te, bunglewan te sama sibuh in meh kasaan ley sin meh hinang hap mura-murahan pinapasan si kite weh ALLAHU TAALA in meh kalaatan te ley duk ginantian sin kahapan.

Mura-murahan maku-maku kitebi hap ALLAH,bang pain isab pinagbarakat du weh ne in Kaellum ten bi, tinunjukan kitebi kemon hap kabentelan duk kemon hinang hap.

اللهم اجعلنا من التوابين واجعلنا من عبادك الصالحين واختم لنا بالخير يا أرحم الراحمين والحمد لله رب العامين

Salam duwaa duk kasilasa si kemon USBAWARIS, magsukur.

Ondoy Med Missions (2009)

Reminiscing the disastrous Ondoy flashfloods last year,IMAN would like to share with you its experience during the medical missions at Brgy. Tumana, Marikina City and Brgy. Pinagbuhatan, Pasig City with the assistance of Barangay Officials, Greenhills …

Category: Uncategorized

Panilew Pasal munafik.

Ine Hukuman moslim gey magsambahayang??

# 1-Itu jawab ne,,,hukaman nen bang gey magsambahayang kapil visaya,


قال النبى صلى الله عليه وسلم : بين العْبُد والكفر تَرْك الصَّلاَةَ .رواه مسلم وترمذي واحمد

Magdabda rasulullah sallallahu alaihi wasallam, pangila- lehan ipun duk kapil niggalan sambahayang,

Bang kaam gey mabayah bantuk bin kapil subey kaam nambahayang, supaya kaam lamud si tumpukan meh mohmeen, in muhmeen siye ne magduhul bayah dem surga, weey gey be kaam mabayah paasek surga? Jinajih si kaam sinaddiya para si meh magsambahayang, buh gey ru kaam kakkal si dunya, sumuh duk sumuddeh sinessekan du kaam dem kubul, ubus gey pe kaam magsambahayang.

# 2-Nambahayang jumaat pi c jumaat or haylaya pi c haylaya?

# Itu jawab nen ka usbawarisan gah magkahagad si qur-an duk hadis,duk lamma manamal pamaratsaya, tungbas ne manusiya sa inin narka jahannam patulihannen pabakan nen duk lahat nen,sabab sambahayang sa iyan matuk laku sadja.
Parman allahutaala:

مَا سَلَكَكُمْ فِي سَقَر قَالُوا لَمْ نَكُ مِنَ الْمُصَلِّينَ وَلَمْ نَكُ نُطْعِمُ الْمِسْكِينَ . وَكُنَّا نَخُوضُ مَعَ الْخَائِضِينَ وَكُنَّا نُكَذِّبُ بِيَوْمِ الدِّينِ :

(Pain Manusiya dem surga in) weey kaam iyan umasek dem narka jahannam, sambung manusiya dem narka jahannamin, gah kami magsambahayang (lime waktu) duk gah kami ngurung sadakka si pungtinai kami miskin, duk bimbang kami si kalalamihan dunya,(hatinen pinahadje weh de in pagdunyahin amban pag ibadatin, duk pinuting weh kami in ellew pagbista,( ellew qiyamah)

Saupama nen,,iyu kaam mag istory, magdagey,magsayehan, kemon ne be ka bimbangan dunya ubus iyu ne mag bang si langgalin sa ka ula ula gah takale bi in bang si langgalin,

Duk sainge mangkin kaalenan munafic in manusiya???

Munfik- Hatinen: Putingan,dustaan,gey kapangandelan,panipuh.

Munafik- Tampal pagparatsaya nen si manusiya sa ka ula ula in iye manusiya hap atawa kan kapangandelan atawa kan (Adil) duk bang si pagharapan hap bissara nen pagtaykut nu ih nekew hinambesan,bangsadja makasin atawa bang sadja maka eddoh kahapan dunya, ubus muting pe painne dumain aku magkakahinagan iyan,iyan bantuk meh manusiya munafikin.subey kite be halli amban naan si inin magparman allahutaalla.


إِنَّ الْمُنَافِقِينَ فِي الدَّرْكِ الْأَسْفَلِ مِنَ النَّارِ

Bennal teed In Munafik narka jahannam lahat den pag abbut si ellew qiyamah lai siye pinakadiyawa narka jahannam,,,(iye ne tasabbut inin)

Subey kite halli amban pinag alenan munafik daa hinang tebi si pagkahi tebi moslim, hatinen subey kew (Adil) hap pe kite bi nandal kawugtu daa sadja kite bi nandal narka jahannam,ka usbawarisan in pa kahapan dunya addali du puwas billai taamban du, ih ne isab kite patakliad hap 6 feet below the ground inin subey sinaddiyahanin ka usbawarisan ine pagsaddiya hin ammal ibadat duk subey kite adil,si diki haje si kapungtinaihan, allahu ahlam

Mura murahan pinagbarakat si kite be kemon in website usbawaris inin,allahumma amen,

Kasilasa si kaam kausbawarisan

History of the Conflict in Minsupala


Compiled by: Altifahny Laguindab, Rey Trillana, Abdulrahman Ismael and Samira Gutoc

1450 AD – A Johore-born Arab adventurer, Shari’ful Hashem Syed Abu Bakr, arrived in Sulu from Melaka; He married Param Isuli, daughter of Raja Baguinda, and founded The Royal Sultanate of Sulu in 1457; He declared himself H.R.H. Paduka Maulana Mahasari Sharif Sultan Hashem Abu Bakr, Sultan of Sulu, of the Saudi House of Hashemite in Hadramaut, where most Tausug and Yakan believe Prophet Mohammad’s genealogy is traced.

1451 AD – By this time, the Melakan Sultanate had become a leading center of Islam in southeast Asia, and as a time-tested protege of the Ming dynasty, Yung Lo sent away his daughter Hang Li-po and a cortege of five-hundred Mandarin ladies as a gift to Melakan Sultan Mansor Shah in 1459; in turn, Shah conceived “Bukit Cina” as a permanent residential court for his esteemed visitors.

1457-1480 – H.R.H. Sultan Syed Hashem Abu Bak’r reign.

1470 AD – Muslim conquest of the Madjapahit Empire.

1473-1521 AD – Golden age and rule of Nakhoda Ragam Sultan Bulkeiah’s Sultanate of Brunei that expanded her hegemony to include North Borneo, Sarawak, Indonesia Balabac, Banggi, and Palawan in Archipelago San Lazaro (present-day Philippines) and the new Royal Sultanate of Sulu

1480-1519 – H.R.H. Sultan Kamal ud-Din reign.

1509 AD – A Bengali Putih and Diego Lopez deSequeira with a squadron of five Portuguese battle ships established the first White settlement in Melaka (Ferdinand Magellan was said to be a member of this expedition).

1511 AD – Portuguese privateer Alfonso de Albuquerque captured Melaka from deSequeira and reported of Muslim trading vessels from Sulu anchored in that Malay port.

1512 AD – Unnamed Portuguese sailors effected a brief landing in Mindanaw.

1520 AD – Jesuit historian Francisco Combe reported of an unnamed Muslim Sharif who tried to spread Islam to Jolo but died at Bud Tumangtangis; His magnificent tomb was comparable to those in Makkah, but unfortunately in the years following, Manila Spaniards burned it to the ground.

1565-1663 – Fourth Stage of Moro Wars (Majul)

1638-1640 – Records had it that Sulu Sultan Wasits many heroic battles during this period at Bud Datu in Jolo island against the Manila Spaniards were never lucidly recorded; It was Wasit who named this hill to honor the bravery and unconditional loyalty of his datus.

1718-1772 – Fifth Stage of Moro Wars (Majul)

December 21, 1751 – A furious Manila governor-general F. Valdez y Tamon issued a decree that ordered: (1) The extermination of all Moros with fire and sword; (2) The destruction of all their crops and desolate their lands; (3) Make Moro captives; (4) Recover Christian slaves; and (5) Exempt all Christians from payment of any taxes and tributes while engaged in the termination of these Moros.

March 1877 – The Sulu Protocol was signed between Spain, England, and Germany that recognized Spain’s rights over Sulu and, in consideration for the said lease of North Borneo, ended European hostilities in the area

July 22, 1878 – Sultan Jamal ul-Alam signed a treaty with the Spanish Crown making whole of Sulu a protectorate of Spain yet retained her autonomy and the privilege to fly own flag thus saved Jolo from further destruction. [Majul, Muslim in the Philippines/ Kho]

1883 – Manila Spanish government established a customs house in Ciudad de Zamboanga to clear goods coming into the Sultanate of Sulu but, on the insistence of the British, Jolo was declared a free port and trade continued.

December 10, 1898 – Treaty of Paris was signed in Washington DC between the United States and Spain

December 21, 1898 – McKinley issued a proclamation calling for a Philippine colonial policy of benevolent assimilation.

February 5, 1842 – American captain Charles Wilkes landed in Jolo and signed the first-ever US-documented peace & trade treaty with Sultan Jamal ul-Kiram I.

August 20, 1899 – Sultan Jamalul Kiram II hesitatingly signed the treaty with Gen. J.C. Bates. (Bates Treaty or Senate Document No. 136, 56th Congress, lst Session, Serial 3851). A very critical error of translation exists in this treaty. The Tausug version states “The support, aid, and protection of the Jolo Island and Archipelago are in the American nation, “whereas the English version read: “The sovereignty of the United States over the whole Archipelago of Jolo and its dependencies is declared and acknowledged. The word “sovereignty” was not used anywhere in the Tausug version. (Peter Gowing, Mandate in Moroland. The American Government of Muslim Filipinos 1899-1920, p. 122).

Among the other terms of the treaty were:

1) Non-interference with religion, social and domestic customs or internal economic or political affairs of Moros unless requested to do so

2) The U.S. was not to give or sell Sulu or anypart of it to any other nations

3) Continuation of the $250.00 monthly allowance that was initiated by the Spaniards

4) Slaves allowed to purchase their freedom.

November 7, 1900 – The U.S. pays Spain another $100,000 to incorporate the islands stretching as far as Sibutu to Cagayan de Sulu.

President William McKinley’s Instruction to the First Philippine Commission of 1900 treated the Moro Nation initially as a Dependent Nation.

March 2, 1904 – The U.S. unilaterally abrogates the Bates Treaty,upon recommendations by Gov. Gen. Wood, for two main reasons: the Sultan’s failure to quell Moro resistance and the treaty’s hindrance to effective colonial administration of the area. Payments to the Sultan also stopped. April 1904

The Sultan protests the unilateral abrogationof the Bates Treaty. He argues that he couldn’t stop the Moro conflict against the Americans because of U.S. had imposed poll and land taxes onthe population, a practice which the Moros were not used to. He urged theAmericans not to “put yokes on our necks that we cannot bear, and don’tmake us do what is against our religion and don’t ask us to pay poll tax forever and ever as long as there is sun and moon, and don’t ask taxes for land which are our rights of the Moro people, including all that grows (is planted) in Jolo and its islands.” (Letter to Gov. Gen, Luke Wright in Peter Gowing, p. 350-351) Nov. 12, 1904

March 7, 1906 – U.S. Philippine Commission restores annual payments to the Sultan and his advisers.

900 Moros killed in Bud Dajo, Sulu

1968-1971 – Constabulary elements took control of Muslim communities. Christian paramilitary groups staged an attack at a Mosque killing 65 men, women and children, which gained international attention.

Before the Moro National Liberation Front (MNLF) was organized, Datu Udtog Matalam, led the first salvo by leading the Mindanao Independent Movement (MIM) declaring the whole of Lanao, Cotabato “Empire”, Davao Sur, all of Zamboanga Peninsula , Sulu (including Tawi-tawi), Basilan and Palawan as independent. These were the same areas identified in the 1976 Tripoli Agreement.

March 1968 – Government forces massacred 28 Moro army recruits with one survivor on Corregidor Island in what was dubbed the Jabidah massacre, triggering publicity and widespread indignation across the country.

September 21, 1972 – Marcos declared martial law. One month later, the first organized Moro counter-offensive took place in Marawi. The MNLF declared secessionist war against the government.

November 14, 1972 – The MNLF, headed by University of the Philippinese Professor Nur Misuari, Salamat Hashim and others, was formally announced. Fighting escalated between Armed Forces of the Philippines (AFP) and MNLF forces.

January 1975 – MNLF Chairman Prof. Nur Misuari and government representatives held its first meeting in Jeddah , Saudi Arabia . Autonomy was the first exploratory option, after the 6th Islamic Conference of Foreign Ministers (ICFM) supported it as basis for negotiations. The definition of autonomy was culled from the Working Paper of the Committee of Four ( Senegal , Libya , Saudi Arabia and Somalia ) which provides for self-government within the framework of Philippine national sovereignty and territorial integrity.

December 23, 1976 – MNLF Chairman Prof. Nur Misuari and GRP Defense Undersecretary Carmelo Barbero signed the Tripoli Agreement. The Agreement provides for autonomy in 13 provinces and nine cities in Southern Philippines.

March 25, 1977 – Pres. Marcos issued Proclamation 1628 declaring autonomy in 13 provinces. On 17 April, a plebiscite was called despite MNLF objections. Only 10 to 13 provinces voted for autonomy. Talks broke down.

May-December 1977 – A group led by Salamat Hashim broke away from the Misuari-led MNLF leadership. Hashim went to Cairo , Egypt declaring a New MNLF.

1978 – Negotiations between the MNLF and GRP resumed. However, Marcos chose to negotiate with Hashim instead of Misuari. The 9th ICFM declared Misuari as chairman and spokesman for the MNLF.

1979 – Misuari reverted to his original position for secession, which was supported only by Iran . Surrendered MNLF founding member Abul Khayr Alonto joinsed government panel.

1980 – Malaysia and Indonesia offered to serve as peace brokers. The 11th ICFM in Pakistan requested GRP to implement the 1976 Tripoli Agreement.

1981 – Misuari failed to convince Arab states summit in Saudi Arabia to support secession. Marcos meanwhile, visited Saudi Arabia and OIC Habib Chatti. The 13th ICFM called on GRP to immediately expedite the implementation of the 1976 Tripoli Agreement. CPP-NPA formed the Moro Revolutionary Organization.

1984 – The 15th ICFM reaffirmed its commitment to recognize the territorial integrity of the Philippines and called for MNLF to close ranks. Hashim meanwhile officially declared the establishment of the Moro Islamic Liberation Front.

February 26, 1986 – Marcos ousted by a people-led revolt. Newly-installed President Aquino tasked the Constitutional Commission to include provisions for autonomy in Muslim Mindanao and the Cordilleras .

March-September, 1986 – MILF sent feelers to GRP Pres. Aquino for peace talks. Through the Organization of Islamic Conference (OIC) and Muslim World League mediation, both MILF and MNLF agreed in principle to negotiate jointly in an expanded panel. In September, Aquino visited an MNLF camp which Misuari seizes to gain an initiative and recognition for the MNLF from the government as its negotiating panel.

August 1, 1989 – Philippine Congress passed Republic Act 6734, which creates the Autonomous Region of Muslim Mindanao (ARMM) and signed by Aquino into law on 1 August 1989. On November 10, a plebiscite was called, boycotted by MILF and MNLF. Only four provinces— Lanao del Sur, Maguindanao, Sulu and Tawi-Tawi— chose autonomy.

July-October 1992 – The 20th ICFM in Istanbul called for the resumption of the peace talks between the MNLF and GRP. In July 1992, Pres. Fidel V. Ramos appointed a National Unification Commission (NUC) to formulate an amnesty program for MNLF rebels. On October 1992, the first round of peace talks were held.

1993 – Indonesian Foreign Minister Ali Alatas hosted the second round of GRP-MNLF exploratory talks which led to the signing of Executive Order 125 defining the approach and administrative structure for government peace effforts.

1994-1995 – Ramos issued Proclamation 347 granting amnesty to Moro rebels and creating a government-MNLF Joint Ceasefire Committee. In September, the second round of formal talks began. An Interim Agreement was signed, containing 81 points of consensus in defense, education, economic and financial systems, mines and minerals, Shariah courts, functions of a Legislative Assembly and Executive Council and representation in the national government and administrative system.

1996 – A meeting of the GRP-MNLF Mixed Committee resulted in the establishment of the Southern Philippines Zone of Peace and Development (SZOPAD).

September-December 1996 – The Final Peace Agreement is signed on 2 September. The MILF distances itself from the Agreement, but commits not to stand in the way of peace. In the ARMM elections, Misuari runs for governor and wins, and six MNLF leaders are elected to the Regional Legislative Assembly. Ramos issues Executive Order 371, which departs from the Agreement on some significant points. The government forms a new negotiating panel for talks with the MILF in October. The MILF, in a display of strength, holds a huge assembly near Cotabato City from 3-5 December, and reaffirms commitment to independence.

Misuari wins the election as first ARMM Governor. Ramos issued Executive Order 371, a slight departure from the FPA on some significant points. GRP started negotiations with MILF.

1997 – MILF and the GRP issued a joint statement for peace. However, heavy fighting between MILF and AFP forces in Buldon which killed hundreds, marred the negotiations. In March, an Interim Ceasefire Monitoring Committee was formed but in June, AFP launches biggest offensive against MILF.

1999 – Congress filed three bills amending the Organic Act on the ARMM, expanding it in accordance with the FPA. MILF-GRP formal peace talks began at the Dawah Center , Sultan Kudarat, Maguindanao. On December 17, GRP-MILF panels agreed on the rules and procedures for the conduct of formal peace talks.

2000 – All out war policy by Erap Administration invites international attention to massive evacuations .

July 9, 2000 – Government forces overran MILF camps.

July 12, 2000 – MILF Chairman Salamat Hashim declared jihad against the Philippine government.

August 21, 2000 – MILF disbanded its peace panels after GRP issues warrants of arrest against its leaders.

September 22-24, 2000 – the MILF 16th General Assembly reaffirmed Salamat Hashim’s declaration of jihad against GRP.

February 7, 2001 – Philippine Congress approved House Bill 7883 and Senate Bill 2129 as Republic Act 9054, supplanting RA 6734 or the ARMM Organic Act. On February 20, President Gloria Arroyo declared the suspension of offensive military action (SOMO).

March 13, 2001 – President Arroyo named Misuari as Special Envoy to the OIC. On March 24, GRP and MILF signed a General Framework of Agreement of Intent in Kuala Lumpur , Malaysia .

March 24, 2001 – The “Agreement on the General Framework for the Resumption of Peace Talks” was signed in Kuala Lumpur by then Presidential Adviser on the Peace Process Eduardo Ermita and Al Haj Murad Ebrahim, then MILF vice chair for military affairs. Ebrahim would be named MILF peace panel chair until he assumed the post of MILF chair Salamat Hashim in late July 2003 after Hashim succumbed to a lingering illness in Lanao. MILF information chief Iqbal took over the chairmanship of the peace panel. The March 24, 2001 agreement was hailed a “breakthrough” especially with both parties agreeing to resume the talks “immediately” after the signing of the March 24, 2001 agreement “and continue the same from where it had stopped before April 27, 2000 until they shall have reached a negotiated political settlement of the Bangsamoro problem.”

The parties also agreed to “commit to honor, respect and implement all past agreements signed by them” and to “negotiate with sincerity and mutual trust, justice and freedom, and respect for the identity, culture and aspirations of all peoples of Mindanao.” (Mindanews)

March 30, 2001 – Philippine Congress approved RA 9054, An Act to Strengthen and Expand the Organic Act for the Autonomous Region in Muslim Mindanao, Amending for the Purpose Republic Act 7634, Entitled “An Act Providing for the Autonomous Region in Muslim Mindanao, as Amended”

April 2001 – The 15-Man Executive Council was formed in defiance to the leadership of Nur Misuari and chose MNLF Vice Chairman Hatimil Hassan as Chairman of the Executive Council. Misuari, however, remained ARMM governor.

June 19-22, 2001 – GRP and MILF panel chair Al Haj Murad Ebrahim signed an Agreement on Peace.

August 7, 2001 – MILF and MNLF signed an Agreement on the General Framework for Unity and a Joint Communique and Implementing Guidelines on the Security Aspect of the GRP-MILF Tripoli Agreement of Peace in 2001.

November 19, 2001 – Former MNLF Chair Misuari was accused of rebellion and on November 24, Misuari was arrested in Malaysia .

November 26, 2001 – MNLF Executive Council member Parouk Hussin was elected ARMM Governor. On December 20, the GRP and MNLF signed a Joint Communique to recognize the progress in the implementation of the 1996 Peace Agreement and the need to sustain its progress.

January 2002 – Presidential Assistant for Mindanao Jesus Dureza takes Misuari from Subang Jaya, Royal Malaysian Air Force Base on 7 January and brings him to the detention bungalow in Sta. Rosa Laguna. The CCCH, tasked with supervising the implementation of the ceasefire, meets for the first time on 12 January.

February 2002 – Skirmishes resume in various parts of central Mindanao .

2004 – In December 2004, the discussions on ancestral domain, the last of the three major agenda items aside from security and rehabilitation, were divided into four strands – concept, territory, resources and governance.

2006 – The impasse of the peace talks started on September 6-7, during the 13th exploratory talks over the issue of territory when the GRP’s recognition of the 613 Muslim-dominated barangays is conditioned on undergoing a constitutional process .

2007 – Nov. 14 Joint Statement – Among the consensus points on ancestral domain that the two panels agreed upon were: the “joint determination of the scope of the Bangsamoro homeland based on the technical maps and data submitted by both sides; measures to address the legitimate grievances of the Bangsamoro people arising from their unjust dispossession and/or marginalization; Bangsamoro people’s right to utilize and develop their ancestral domain and ancestral lands; and economic cooperation arrangements for the benefit of the entire Bangsamoro people.”

April 2008 – Makati Regional Trial Court allows MNLF Chairman Nur Misuari to post bail.

July 22, 2008 – PGMA in a visit in Maguindanao, announces she supports a call to postpone the ARMM elections scheduled on August 11, 2008.

Dureza said the “Cabinet consensus” to postpone the regional polls was reached after Arroyo met with Cabinet members and ARMM officials in Awang, Datu Odin Sinsuat, Shariff Kabunsuan .

In the days to come, Zamboanga City Mayor Celso L. Lobregat, who has objected to calls for some parts of the city to be under the Bangsamoro territory, said he is backing North Cotabato Vice-Governor Emmanuel F. Piñol, who will file a case with the Supreme Court demanding public disclosure of the contents of the ancestral domain draft pact.

July 24, 2008 – 5 Muslim lawmakers filed House Bill 4832 which proposes to amend Section 1 of Republic Act 9333 – the law that sets the August 11 ARMM elections – by replacing the date of the ARMM polls to coincide with the May 2010 national elections.

Those who authored the House Bill 4832 are representatives Faysah Dumarpa of Lanao del Sur, Simeon Datumanong of Maguindanao, Munir Arbison of Sulu, Mujiv Hataman of party-list Anak Mindanao, and Pangalian Balindong of Lanao del Sur.

Senator Miguel Zubiri backs out on filing a similar bill.

July 28, 2008 – 14th Congress opens session with the State of the Nation Address by PGMA which mentions support for the peace process.

July 31, 2008 – The House committee on suffrage and electoral reforms approved on July 31, the bill that seeks to postpone the elections in the Autonomous Region in Muslim Mindanao (ARMM).

Seventeen lawmakers were for the postponement.

Radio dzXL said those opposed to proposals to postpone the ARMM elections are:

• Senate President Manuel Villar II,

• Senate President Pro-tempore Jose “Jinggoy” Estrada,

• Senate Majority Leader Francis Pangilinan,

• Senate Minority Leader Aquilino Pimentel Jr,

• Sen. Richard Gordon,

• Sen. Alan Peter Cayetano,

• Sen. Pia Cayetano,

• Sen. Mar Roxas II,

• Sen. Rodolfo Biazon, and

• Sen. Juan Ponce Enrile.


Bara, Hannibal. History of the Muslim in the Philippines , NCCA, 1999
Cabel, O.A. Local Governance and Public Administration: The Sulu Experience, 1990
Che Man, W.K. Muslim Separatism: The Moros of Southern Philippines and the Malays of Southern Thailand, Quezon City :
AdM U Press, 1990
Criveli, Camillus. Catholic Encyclopedia, XV, Robert Appleton Co, 1912
Gowing, P.G. Mandate in Moroland, American Government of Muslim Filipinos, 1899-1920
Gowing, P.G. and Robert McAmis. The Muslim Filipinos: Their History, Society, and Contemporary Problems, Manila : La
Solidaridad Publishing House, 1974.
Kho, Madge. Chronology of Moro Resistance
Majul, Cesar A. Muslim in the Philippines, Quezon City: UP Press, 1973
Montemayor, M.S. Saga of a German Sea Captain, Manila Bulletin, 08.30.2000

MORO TIMES, Manila Times, August, 2006

Orosa, Sixto Y. The Sulu Archipelago and Its People, NY: World Book Co., 1970
Saleeby, N. History of Sulu, Manila: Bureau of Printing, 1966
Tan, Samuel K. The Filipino Muslim Armed Struggle, 1900-1972, Makati : Filipinas Foundation, 1977
Tregoning, K.B. A History of Modern Sabah, 1881-1963
Hurley, Vic. Swish of the Kris, 1997 http://www.bakbakan .comH.R.H. Sultan Jamal ul-Kiram I (1823-1844)

Category: Uncategorized


Corregidor has this tendency to surprise the student of its history, even now. All of us are well aware of the focus and significance which the world placed upon its defence, loss and retaking during World War II, but how many of us are aware of The Corregidor Massacre of 1968?
The what?

In the Philippine presidential election of 1965, the Nacionalista candidate, Ferdinand E. Marcos (1917-90), triumphed over Diosdado Macapagal. Marcos dominated the political scene for the next two decades, first as an elected president in 1965 and 1969, and then after his 1972 proclamation of martial law, as a virtual dictator. He had claimed to have served in the Battle of Bataan and later to have led a guerrilla unit, the Maharlikas. Like many other aspects of his life, Marcos’s war record came under scrutiny during the last years of his presidency. His stories of wartime gallantry, inflated by the pro-Marcos media virtually into a personality cult during his years in power, have been comprehensively debunked.

Under Marcos, the Philippines became one of the founding members of the Association of Southeast Asian Nations (ASEAN), established in 1967. Although on the surface, Marcos spruiked regional stability, disputes with fellow ASEAN member Malaysia over Sabah in northeast Borneo, however, continued under the cover of plausible diplomatic deniability.

What disputes?

Historically, the Bangsamoro people had settled the geographical areas we now describe politically as Mindanao and Sabah. How they lost their land of origin to foreign governments is a peculiarly interesting saga of statecraft, with all its attendant aspects of greed, power and colonialism. It is also a story of Oil. I will avoid those issues here, for the direct relevance is that Sabah was the intended prize, and Corregidor simply a means to that end.

Following the eviction of the Japanese and the departure of the formal American influence, the Philippine government had re-established primacy over the Bangsamoro settled areas of Mindanao, Basilan, Sulu, Tawi-Tawi and Palawan islands on July 4, 1946. During the administration of President Diosdado Macapagal in the early 1960s, the Philippines began again to look towards re-establishing by diplomatic maneuver a more direct control over Sabah’s wealth.

The basis of the Philippine claim relied on the assertion of the heirs of the Sultan of Sulu (the Kirams) that the Sultan of Borneo had given Sabah to the Sultan of Sulu as a reward for helping quell a rebellion in Borneo. Suspicions abounded at that time that the Marcos Administration had wangled from the heirs of the Sultan of Sulu an agreement of sorts whereby Marcos would obtain part of resource-rich Sabah as “contingent fee.”

Malaysia, naturally, vigorously opposed the claim, arguing that a certain Baron de Overbeck had “purchased” Sabah from the sultan of Sulu before later assigning his rights to the British East India Company. Malaysia further argued that Sabah had become part of Malaysian territory when Britain granted independence to the Federated States of Malaysia. The Philippines, by reply, argued a case of bad semantics, insisting that in 1876 de Overbeck had only “leased” Sabah from the Sultan of Sulu. The alleged contract between de Overbeck and the Sultan of Sulu used, they argued, the word padjak, a Malay term that could mean either “lease” or “purchase.”

When Malaysia regained her independence from British colonial rule, it had colonized Sabah, continuing the payment of “rental” to the family of the Sultanate of Sulu. By the device of a referendum, it ultimately annexed Sabah in the early 1960’s. The integrity of the referendum was a matter of significant debate, for claims arose that Malaysia had stage-managed a semblance referendum, utilizing and bribing some Moro leaders from Sulu and Tawi-Tawi to represent the “political” interest of Sabah and Mindanao.

Parallel with diplomatic attempts, planners within the Philippine military associated with Marcos conceived a plot sometime in 1967 of establishing a force of commandos to destabilize Sabah, then ultimately to take advantage of the instability by either intervening in the island on the pretext of protecting Filipinos living there, or by “the residents themselves deciding to secede from Malaysia.”

Marcos could not have chosen a more auspicious time to try and reclaim Sabah. Malaysia was only a fledgling state at that point, made even more wobbly by the secession of Singapore in 1965, two years after its independence from Britain. Too, Malaysia was embroiled in a border dispute with powerful Indonesia. And there was the Philippines’ Sabah claim to boot. It was all that Malaysia could do to prevent itself from coming apart at the seams.

The codename for the destabilization plan was Operation Merdeka. The plan involved the recruitment of nearly 200 Tausug and Sama Muslims aged 18 to 30 from Sulu and Tawi-Tawi and their training in the island-town of Simunul in Tawi-Tawi. Simunul was where the first Arab missionary Makhdum built the first mosque in the Philippines in the 14th century. The recruits felt giddy about the promise not only of a monthly allowance, but also over the prospect of eventually becoming a member of an elite unit in the Philippine Armed Forces. That meant, among other benefits, guns, which Muslims regard as very precious possessions. So from August to December 1967, the young recruits underwent training in Simunul. The name of the the commando unit: Jabidah.

On December 30 that year, from 135 to 180 recruits boarded a Philippine Navy vessel for the island of Corregidor in Luzon for “specialized training.”

This second phase of the training turned mutinous when the recruits discovered their true mission. It struck the recruits that the plan would mean not only fighting their brother Muslims in Sabah, but also possibly killing their own Tausug and Sama relatives living there. Additionally, the recruits had already begun to feel disgruntled over the non-payment of the promised P50 monthly allowance. The recruits then demanded to be returned home.

For the Jabidah planners, it seemed that there was only one choice.

As the sole survivor later recounted, the plotters led the trainees out of their Corregidor barracks on the night of March 18, 1968 in batches of twelve. They were taken to a nearby airstrip. There, the plotters mowed the trainees down with gunfire. Jibin Arula, the survivor, said that he heard a series of shots and saw his colleagues fall. He ran towards a mountain and rolled off the edge on to the sea. He recalled clinging to a plank of wood and stayed afloat. By morning, fishers from nearby Cavite rescued him.

The truth of the massacre took some time to emerge. In March 1968 Moro students in Manila held a week long protest vigil over an empty coffin marked ‘Jabidah’ in front of the presidential palace. They claimed “at least 28” Moro army recruits had been murdered. Court-martial proceedings were brought against twenty-three military personnel involved. There was a firestorm in the Philippine press, attacking not so much the soldiers involved, but the culpability of a government administration that would ferment such a plot, and then seek to cover it up by wholesale murder. The matter even made its way to the Supreme Court in 1970, on a preliminary issue.

Although the exact number of deaths still continues to vary depending upon the source of the reference, there is no denial of the fact that Corregidor was host to a massacre on that night.

In a series of articles smuggled from prison, and published in the Bangkok Post in 1973, Benigno Aquino wrote of the worsening rebellion by communist guerrillas in Luzon and by Muslims in the South seeking to avenge the execution of 25 of their “brothers.” The Bangkok Post printed a caveat against taking the clandestine Aquino Papers as “gospel truth” though in the main those warnings were about other aspects of the story. “In his clandestine writings, the Senator has been helped by his journalistic training and his accounts of various important events have a professional precision but the reader must keep in mind that he is a politician with great rhetorical skill,” the Bangkok Post wrote.

The Centre for Media Freedom and Responsibility, in referring to the Jabidah Massacre speaks of those massacred “numbering from 28 to 64.” The Moro National Front, a less objective and more partial source, claims a massacre of “more than two hundred Muslim trainees.”

Nonetheless, sufficient evidence was amassed in time to lay court-martial charges against twenty-three members of the Jabidah group, and in time honored Philippine tradition, matters descended into the thickets of the Philippine legal system until most everyone’s attention became focused elsewhere.

Whatever the figure, it is clear that the rich tapestry of Corregidor’s history did not cease to be woven simply when the United States returned it to the Republic of the Philippines.

Category: Uncategorized

Ine sahap hap Lutuh:by Ustadz Bapa Aziz

Panilew amban dambuwa pungtinae:Lukman Kabulut Addae

Ma Sha Allah, gey ne kaliyuhan sin kuweh aku in jawab sin tuan Admin si sual umbul 3 ley. Sawa duk tarrang ne in jawab nen SAMBAHAYANG sartah duk daleel nen amban hadith mulliya.

Adapun in panilew umbul duwe: Ine sahap hap lutu’ manusiya mole’ tudju hadarat ALLAHU TAALA?

Meh Ummat Islam, labi ne meh kapongtinaihan ku tiyah si guwah lahat. Hinang tebi upamahan in baran tebi.

Mula-mula, peggeh gah kitebi lai si lahat si masa inin, ine in maksud tebi mag-abroad?

Duwe ru hep hadje possible answer te malai ley . Bang dumain ngadjih or ngiskul, mag-usaha.

Tuu si tabiat hinang kami tu si abroad as Interpreter, mahumu tahinang kami case officer nabang mag resolve sin problema si antarah sin worker duk employer nen, ka hekkahan request meh worker in bang tinilew, bayah ne moleh hap lahat, sah in ka sinduwehan misan pe niyah ne exit visa ne duk tiket, masi pe palaksu amban diyem airport bayah mag TNT si guwah peggeh kulang pe koh income nen duk sigpit dahuh pamolean si lahat bang kulang taboo.

In hantang te si diyem sin dunya inin kuweh aa mag abroad, niyah tartantu lahat te pamolean te. Dunya ituh salih du kite bayah duk gai, asal ambanan teru moleh du kite hap lahat kakkal iye ne in elew qiyamat or ellew dambuli.

So, bang in mag aabroad leman moleh hap lahat ne bang kulang in lutuh taboo nen, atas peneh ne in mag TNT karnah suse ne bang gah niyah sukat taboo ne moleh. Saingge ne hatu in Aa mamoleh hap hadarat Tuhanin ALLAHU Subhanahu Wa Taala.

In mag aabroad bang tapoleh makajari pe pabalik hap lahat saddi pamihahan ne kaelluman. Adapun in mamoleh hap hadarat ALLAHU TAALA bang taabut ne jangkaan nen, na gey ne makabalik pe hap dunya.

Amban sababan ilih mag Parman in Tuhan te Rabbul Aalameen si kitab ne mahamulliya:

((وتزودوا فإن خير الزاد التقوى))
Maksud sin ayat: “Maglutuh kaam, in sahap hap ne lutuh iye ne in katalew hap ALLAHU-TAALA”.

Ine in katalew hap Allah pinag bahasa?

Sambatan meh ka Ulamaan te;

التقوى: هو أن تأخذ الوقاية من غضب الله بفعل الأوامر واجتناب النوهي

In katalew pinag bahasa iye ne in ngeddoh kew taming amban murkah sin Allahu Taala,iye ne in hinang nu kemon pangandaakan nen, hallian nu kemon pamegesan nen.

In dakanak tinalew si matattoe ne, tuhut ne kemon pamanoh sai-sama nen, gey magbulaug.

In Aa taga kaltalew hap Allah, labi billai. Pasal heget diyem pangateyan ne in pamaratsaya in iye binista si ellew sumu, iye ne in ellew pinagbahasa diyem Qur’an mahamulliya:

 ((يوم يفر المرأ من أخيه وأمه و أبيه،وصاحبته وبنيه ))

Si ellew patapuk ne in dangan-parangan amban pongtinai ne, amban Inah ne duk Ammah ne, amban Anda ne duk meh Anak ne, tiyap-tiyap amban siye niyah ne parkalah harap ne si ellew iyan”. Bang iye bakas makahinang kahapan labi kalagihan ne in meh kahapan ilih, tinalew iye takite pongtinai nen atawa sai sama nen bu maku amban iye sin meh kahapan ilih.

Amban sababan ilih, meh kakasi ku, tiyah pe kitebi masi inurungan weh Tuhan waktu duk pangummulan duk baran ballug- ballugan, alhamdulillah, nasihat ku si baran ku, lapey te ne kaam. Sautan te in meh waktu inin, magtawbat hap ALLAHU TAALA sin meh kasaan duk pardusehan bakas tahinang tebin duk nuhut si pamanduh ne, patala amban kemon pamegesan ne.

Mura-murahan pinag barakat si kitebi weh Allahu Taala in meh pangummulan tebin duk binilang kitebi diyem likesan sin meh Aa magmatalew si iye.

Allahummaj alna- minat tawwabeen waj alna min ibadika as-saliheen, waj al khayra ayyamina yawma an nalqa-ka fiyha.

O tuhan ku, paniyaun kami amban meh Aa magtatawbat amban kasaan de duk amban meh Aa hap, duk paniyaun in sahap-hap ne ellew kami iye ne in ellew pagkasuwah kami duk kau.

Ameen, walhamdulillahi rabbil Aalameen, tiyah ne mag bang Asar tuu si kami. maid ne ku rahuh si kaam. Salam dwaa duk kasilasa si kemon USBA-WARIS

Al Batra Restaurant and Coffee Shop

A wonderful wholesome environment for you to enjoy your meal!”Outside” areaServed as you sit downBeef MasalaMakati Ave viewMakati Ave cor. Constellation(2nd floor over Pan de Manila near Jupiter St.)Price Range: PPJordanian owned restaurant, Al Batra i…

Tagna Tinilew Ammal si Ellew Qiyamah.

Jawaban ku Panilew # 5 inin lingkaan tene dahu sin duwe lu gey tagulpi magtuy subey dinambuwa dambuwa pegge umbul dambuwa in iyu ne ka sambungan weh guru te bi kalasahan, Ustadz Bapa Azizi.

Mula Mula Ka usbawarisan, panagnaan ellew qiyamat yene kubul, sumu duk sumudde masi iyan pabakan te bi kemon, gah niya dayahan, miskin, nakura,king,royal blood,tigas masi kite bi pabak luu diyalem bulak 6 feet below the ground semmek ten bi kakana pote,subey iyan tinagamahan paghapan lella ka usbawarisan,in arta atas duwe parkala du,bang dumain kau inambanan arta nu (bankrupt) atawa kan kau isab mangambanan arta nun mole nekew si hadarat allahutaalla,

Sisinong kemon kite bi patakliad hap 6 feet below the ground, Kubul,atas duwe parkala,1-(Narka jahannam) panagnaan sarang landu kalindem karukkaan,siksa 2-(Surga) sarang landu kasahaya duk kasanyang.

Panagnaan Ellew qiyamah Kubul,lahat tebi kemon,panagnaan tinilew si kitebi kemon Sambahayang Lime waktu,kuitu tilew tebi ginhawa baran tebi pakaniya kaniya,

Panilew si ka usbawarisan,malasa ku si kaam,

1-ka issa ine magsambahayang du kite bi lime waktu?

2-karuwe ine magsambahayang du kite bi si waktu bang ngalingan ne mag azan si langgalin?

3-ka tellu ine magsamabahayang du kite bi si langgal jamaa?

4-kaampat ine donga du kite bi nambayang subuh si waktu ne?

Nah tinelew pain kite bi iyan dem kubul enna tebi dem bigi jantung tebi,pasal tagna tagna tinanya si kite ammal ibadat sambahayang nah bang kite gey makapas amban sambahayang lugi ne kite bi duk magkarukkaan ne,binasa ne ngasang ne bang mangasangin,ngillahap ne bang mangillahapin sabab narka jahannam kubul nen pabakan nen patulihannen,

Nah bang isab kite makapas amban Tanya kubul, magparuntungan tumuli kite hinek duk makapas ne kite amban panagnaan ellew qiyamah,sainge pakapas te amban Tanya kubul,subey jinagahan sambahayang lime waktu,dumain pinahil pahil meke nambahayang subey ne kahinapusan waktu daa ka usbahan,jagahan tebi panagnaan waktu minsan ine ine ka bimbangan,daa kite bimbang si pangalta te bi duk si paglami lami dunya dehelluhan tebi in pagsambahayang antag antag tampat binayabayan.


قال رسول الله صلى الله عليه وسلم : أول ما يحَاَسَب عَليِه العبدِ يوم القيامة من عَمَلِهِ الصَّلاَة فَإن صَلَحِتْ فَقَدْ أَفلح واُنْجح وإنَ فَسَدَتَ و قَد خَابَ وَخَسرْ :اخرجه الترمذي

Magsabda rasululla sallallahu alihi wasallam tagna tagna binista si ellew kiyamah kakahinang ipun sambahayang, bang tumawwah mgparuntungan duk lappas,bang magkaat( magpettud pettud pagsambahayangin) larak duk lugi(Binasa)

Weey Kite Pinapanjari ? By:Ustadz Bapa Aziz

Waalaykumussalam warahmatullahi wabarakatuhu. Magsukur tuwan Lukman, da alen kaam guru duk Anak kun. Lingkat hep tuan meh sual pinaguwah nu ley. Misan ku ih dumain guru, ambat ku isab palamud-lamud missa tenged meh sual ley si takoleh duk taabut-abut kun.

1. Weey kitebi pinapanjari we’ ALLAHU TAALA(الله تعالى) ine maksud nen?

Panilew tu daran ne hep ituh maglatun-latun duk tabangkil si mata-taynge sin parangan parangan amban kite sah sambatan dambuwah pungtinai tu dambuwah amban meh masaallah subey daran sinabbut supaya ellum diyem pangisbat sin tiyap-tiyap manusiyah.

In kapapanjari si kite Manusiyah biddah amban kapapanjari sin binatang or ine ine makhluk pinapanjari weh ALLAHU Subhananhu Wa Taala in tandah nen si Ellew Qiyamat mag imangkan manusiyain pain ne si ayat tasabbut diyalem Qur’an Mahamulliya “Ya Laytani Kuntu Turaban”,maksud nen: ” Weey pe hatu ku tahinang manusiyah, sarun miyaan tahinang ne hadja ku bulak”. Magkainagen manusiyain si waktu ley sarang tahinang bulak ne hadja iye peggeh bulakin gey ne hinukum.

Sambatan sin magtatarasul:

 ولو أنا إذا متنا تركنا لكان الموت نهاية كل خلق، ولكنا إذا متنا حسبنا ونسأل بعدها عن كل شيئ

Hatinen: Bang hadja hep miyaan puas kite matey pinasagaran ne kite, tantu in kamatey hinapusan ne sin kemon pinapanjari. Sumeguwah tuwih bang kite matey palabey pe kite paghisab, pag ubus meke kite tinilew pasal kemon ine ine bakas tahinang ten.

In manusiyah special makhluk pinapanjari weh ALLAH si ellet sin nature sin Malaikat duk Hinayep. Weey hangkan si ellet? Pasal in malaikat binettaran akkal sah gah niyah napsu ne, lawan isab sin hinayep basag napsu nen sah ganah akkal ne. Adapun in manusiyah sinampurnah luu si iye in ine maniyah si duwe inin binettaran iye akkal duk napsu. Iye hep inenan napsu ley lai lamud ne napsu mamanganin, nginum,mag anda, tuli…etc.

In binatang or hinayep gey ne labey hinisab ellew qiyamat kuweh paghisab manusiyain, misan siye hinukum bang si antarah de hadja, saupama takomes meyong dambuwain danganin si mata ne binangun hadja siye karuwe hinukum males hadja ngomes meyong miyaan si mata bakas mangomes si iyehin ubus tadawhat de pain kaadilanin pinabalik ne siye hap bulak.

Pinapanjari sin Allahu Subhanahu wa Taala in meh hinayep inin supaya mag khidmat si manusiyah hangkan gah ne siye binettaran akkal supaya siye taguna te. Pihun koh bang kabettaran ne akkal kabewin bang kew yan gey boo ne maglugat, weey ku subey taraak nu maglalas pahagad bu salih du isab kite taga akkal?

So peggeh kite taga akkalin o kew pungtinai ku manusiyah, akkal inin subey guna te. Bintung te balik hap akkal te in panilew inin weey ku tiyah tuu si dunya inin? Ine kamaksuran pagpapanjari Tuhan si akuhin? Supaya hadja mangan? atawa tuli? Atawa mag anak-anda?

Bang in maksud nen magpaniyah manusiyah supaya hadja mangan, uy na mas expert in Etek mangan amban kite, peggeh etekin misan tepparan nu kinakan nen diyem pisak puwah ne ru: In kabew damikkiyan, gey magkalagihan laley duk basu ngaseb hadja sabet si higad higad sin lame esso ne iye.

Bang isab maksud nen magpaniyah si kite supaya hadja tuli, uy na in kabeg mas pandey amban manusiyah magtuli. Peggeh kabegin gey magkalagihan uan duk tepo atawa kama, kabegin mag exhibition pe bang tuli, pabowet bowet diyatah pange duk bettis pe diyatah kok diyawah, leddek pe tulinen misan pelah pelah ellew.

Bang isab kite pinapanjari supaya hadja mag-anak anda, mag iskul duk supaya ngasuwah hinang tanam duk makahinang lumah lingkat, uy na hatu bauu ne hadja papanjari ne, bauuhin gah niyah problema ne pasal boo boo ne lumah ne tungan tungan.

ALLAHU AKBAR. Hadje kamaksuran magbayah-bayain hangkan kite paniyah ne.

Jawab ne si ayat daran du sinabbut si kite weh meh kaguruhan tebi kalasahanin, parman sin ALLAH diyem Qur’an mahamulliya:

” و ما خلقت الجن و لإنس إلا ليعبدون”

Maksud sin ayat: ” Gah pinapanjari weh ku in Bangsa Jinn duk Manusiyah buwat malayingkan supaya siye mag-ibadat si aku”. Ine in maksud sin Ibadat lai, in maksud sin ibadat dumain hadja limited si sambahayang lime waktu, atawa puase si bulan Ramadhan or mag hadjih hap Makka. In maksud sin ibadat lai kemon kidjut pamaranan duk hinang nun diyem 24 oras,ellew-ellew. Peggeh bang tebteb sambahayang du in inenan ibadat piye minit du dambuwah sambahayangin 5 minutes du more or less. Bang sai 25 minit du kew mag ibadat hap Tuhan ellew-ellew. Dumain sailih, sah in inenan ibadat langkum in kemon hinang nu diyalem sin 24 oras. In patuli nu, in pamangan nu, in pag-anak anda nu, pag usaha nu, in kemon ilih bang tumuhut si aturan binettad si kau weh Tuhan Rabbul Aalameen duk pamanduh sin Rasulullah Muhammad Sallallahu Alayhi Wasallam in kemon ih meh Tuwan meh Dayang bilang ibadat duk tantu tinimbang duk hinukum si kau weh ALLAHU TAALA si ellew qiyamat.

Gey kalugatan manusiyain si ellew qiyamat weey iye gah makapag ibadat sabab yuh luu si iye in akkal.

Karuwe nen pinaboohan pe iye suntuan, manoan si iye sin aturan sin pag ibadat tasabbut iye ne in meh karasulan duk kahinapusan den iye ne in junjungan duk suntuan te Rasulullah Muhammad Sallallahu Alayhi Wasallam.

In Rasulullah niyah aturan ne si kemon kakahinang nen. Aturan ne bang mangan saupama, magbismillah, mangan duk kanawan dumain bibang. Nahut aslag sin hinang sin rasulullah niyah aturan ne luu binettad weh ALLAHU TAALA pangupihan sin kite Ummat ne bangsa Manusiyah., ultimo misan ngalurah pangannal te gah ne niyah halgah ne sah taga aturan pe in Rasul S.A.W. bang ilih tatuhut te pungtinai ku manusiyah, in kemon kidjut duk kakahinang nun bang nuhut si Sarah sin ALLAH duk aturan sin Rasulullah Sallallahu Alayhi Wasallam in alen ne ilih IBADAT. Bang ilih tahinang te, nah tadawhat te ne in maksud sin pagpapanjari si kite sin ALLAH Tuhan sin kemon Aalam iye ne in mag IBADAT si iye.

Wallahu A’lam bissawab, ambat sah pabentel meh kaguruhan ten bang niyah gah tumawwah si meh ta lukis ku ley.

Tumahah ne teed, kalu ru niyah waktu ku misita balik si kawman usba waris inin, sugpatan ku sah si taabut ku in meh sinduwe masaallah ley.

Salam dwaa kami duk kasilasa si kaam kemon kapungtinaihan diyem kawman USBAWARIS.

Nasihat By: Ustadz Awal Family,Kaelluman Sannang.

 Nasihat By: Ustadz Awal Family

Bismillah, wassalatu wassalamu ala rasulillah.

sanglit duk pudji si allahutaala gah niyah sakutu ne sartah salawat duk kasanyangan si panghuh tebi mohammad sallallahu alaihi wasallam iyene kahinapusan nabi pinaturun weh allahutaala para moo sin kasabennalan duk masaplag sin kasabennalan sartah ngahukum duk kasebbanalan dyatah bulak dunya inin.puwas billai tukbal tebi pag sarang sukurin tudju iye ibu ibu pagsukur in sabab nen kaniyaan tenbi dyalem kaawam tah kitebi hinidayatan wehne magdyalem kadantaan.

Parman, allahutaala si kuran ne mahamulliya.

يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ حَقَّ تُقَاتِهِ وَلَا تَمُوتُنَّ إِلَّا وَأَنْتُمْ مُسْلِمُونَ

{ya ayyuhalladzina amanu itaqullah haqqatu qatihi

OH! kaam mapaparatsaya magmatalew kaam si allahutaala sabennal pagmatalew.

Hadis: sartah magkabtangan in panghuh tebi mohammad sallallahu alaihi wasallam.

اتقوا الله حيت ماكنتم

Maana nen magkulang labi:Mag matalew kew si allahutaala bisan kaniyaan bin antag tampat,

Saingge pag matalew tenbi??

Pain kaulamaan ten pagmatalewin/yene ngahinang kew kemon pangandaakan sin allahutaala duk rasul ne sartah ninggalan kew panglangan allahutaala duk rasul ne..

ine tungbas nen bng tahinang, duk ine tungbas nen bng katinggalan???

Bang makahinang iyehin in siye ne ien meh mag par untanganin ambn dunya labi bng si ellew akhirat siye ne inin tabantu bantu weh allahutaala si kuran ne mahamulliya

Parma allahu taala:

وَمَن يُطِعْ اللَّهَ وَرَسُولَهُ فَقَدْ فَازَ فَوْزاً عَظِيماً

{ wa man yatiillaha wa rasulahu faqad faza fawzan ajima }

Si sine sine mag taat si allahutaala duk rasul ne hati nen hinang de kemon pangandaakan si siye hin duk tinggalan de panglangan allah duk rasul nen in meh siye ih mag paruntungan ne siye sa hajje untung sinugataan weh allahutaala yene {surgah}..


إِنَّ لِلْمُتَّقِينَ مَفَازًا

{ innal lil mutaqqina mafazah}

bennal2x magmamatalew si allahutaalah mag paruntungan ne siye si ellew ien,hati nen si ellew qiyamat.

sumguwah bang makatinggal iyehin,ine ente panugatah siyehin??dehellu ambn kasambungan te tilew inin payaman tebirew kuitu kahalan tenbi bangsa muslimin.kaekkahan ambn kitebi lepas ambn kitebi parkalah inin,duman pag peddian tebi atey sah subey ted binissara kasabennalanin,{tambalin bsan saingge bisa nen bang makatambal kauhin masi an inum nu supaya kew koleh demikiyyan bssa kasabennalanin peddian pakale te sah subey eddoh te pegge e makatambal saki ten}

pain rasul ten {saw}

قل الحق و لو كان مرا

qulil haqqa qalaw kana murran}

Bissahun kasabennalanin bisan saingge bisa dasah peddih si pamayam duk pamassa tebi.

kaekkahan ambn kitebi mangkin hajja nambahayang bng puwase pi si puwase,atawa haylaya pi si haylaya atawa jumaat pi si jumaat.kaekkahan isab ambn kitebi bng si lahat ne painnu nabi pag taabut ne gumuwah lahat sobra pe ambn si iblis laku2x tenbi.antag ne pagmatalew tenbi??

na subey ennah tebi dem akkal pikilan tebi bsan kew antag luneke si lahat nu atawa kan antag2x nekew lahat paniyah bulak allahutaala ru pangandiikan nun,nginum kew boheh allahutaala ru ininum nun,mangan kew kinakan allahutaala ru kinakan nun ubus mulala ne allahutaala pe mamapanjari kauhin sartah allahutaala pe mag antan kaellum duk kamatey nun.

ubus tekka dambuwah ambn kitebi mag gora atawa kan mag good2x gea magmatalew si allahutaala??gea nambahayang??gea muwase??nginum tubah??magshabu??mapatey aa ganah duse-duse ne??mag-zeena??na sambatan deru dakew mag gud2x niyah mas very good ambn kau.

subey kitebi leman tudju iye,in sabab nen sa laat2x ne pinayam bng kew inurungan kahapan ubus kalaatan pangagantih nu iyehin.

na ine tungbas nen banggey dehengan tebi kakahinang tebi inin??

na kitebi ulalih bang wea kitebi inulanan weh allahutaala??bang wey ngahalgah daganganin??nagsigpit kaelluman tenbi??bang wea gey buwah meh kakayuhan tenbi?? tantu-tantu nen ted tampal duk tarrang,

parman allahutaalahin dem kuranul kareem.

ومن أعرض عن ذكري فإن له معيشة ضنكا

{wa man ahrada an dzikriy fainna lahu maishatan dankah}
Hatinen Magkulang maglabi: si sine-sine paluwas amban pinturu ku tantu-tantu nen ted urungan kami iye kaelluman sigpit.


ولو أن أهل القرى آمنوا واتقوا لفتحنا عليهم بركات من السماء والأرض

{wa law annahum amanu wattaqaw lafatahna alaihim barakatin minassama-i wal ard}

ai bang be siye hajja mag paratsaya si aku duk magmatalew siye luka kami teed in barakat amban diyataan langit duk amban diyawaan gumi,

inulanan kitebi pinabuwah uwehne buwah kayu tenbi,labi nen pingabarakat weh allahutaala in kaelluman tenbi pinaluhaya uwehne.sah peggeh paguwah ne kitebi ambn pinturuh ne,gah ne kitebi nuhut pangandaakan ne ubus banggah tebi ne pamagesan nen,ine tungbas nen???lepas ne amban kitebi barakatin.

tantu-tantu ted bennal bissara allahu taalahin si waktu mag sabda.

ظَهَرَ الْفَسَادُ فِي الْبَرِّ وَالْبَحْرِ بِمَا كَسَبَتْ أَيْدِي النَّاسِ …

{zaharal fasadu filbarri bima kasabat aydinnas}

Tantu2x nen teed tampal in kasiksaanin dyatah bulak dunya inin dumain du sababan sine duk sine sah amban kakahinang tangan tebiru,inin si dunya pe saingge ne enteh si akhirat??bennal nen tarrang dusab farman allahutaalahin asal gah dapat narkah polean tenbi..

Manjari ine hinang tenbi kuweitu??ine pasagaran tebine hajja sainin kahalan tenbi??

Tiyap-tiyap kasusehan duk puklasan ne, manjari ine puklasan nen kahalan tebi inin??dambuwah du.subey kitebi maglombah2x magtaubat tudju allahutaala mag istigfar.supaya kite bi makahasil karidaan amban allahutaala.

Parman Allahutaala si kuran ne mahamulliya.

فقلت أستغفروا ربكم إنه كان غفارا يرسل السماء عليكم مدرارا ويمددكم بأموال وبنين ويجعل لكم جنات ويجعل لكم أنهارا

(faqultu isfiru rabbakum innahu kana gaffarah/yursilissamaa alaikum midrara/wa yumdidkum biamwalim wa banin waj allakum anhara/}}

mag istigfar kam painne si allahutaala{magtawbat kam}in bennal-bennal iye sangat mangangampun.supaya kam pinaturunan ulan uwehne ambn dyatah langit ne.duk pinaekka weh allahutaala in kaanakan bin, kaanakan mag-aagama} duk pinagtamba manamba pangaltah bin.duk hininangan kam weh ne kakabbunan pinagbuwah wehne kakayuhan bin, duk hininangan kam wehne subah duk niyah inum bi.

amban ien meh pongtinai halian tebine kakahinang tebi inin supaya tadawhat tebi in aseh duk lasa allahutaalahin si tyap tyap dambuwah ambn kitebi,supaya sanyang family tenbi,sanyang kahalan tenbi,labi labi nen sanyang paglahat tenbi.

puwas ambn ien ih ne peddih baha kun magtype mura sah pagbalikan.maku kamaapan si kaam kemon bng niyah tabissara q laat duk gah tumewwa dem sharah tebi metoohin ambn shaitan ian da eddoun bi duk bng niya isab lea tumewwa metoohin kasambahan ien duk ien tawfiq ambn allahutaalahin.maid neku si kaam kmon duk salam pagkilalehan tebi dunya labi bng ellew akhirat si lapal assalamu alaikum warahmatullahi taala wabarakatuhu..allahu ahlam..

Landu Kahantap duk kasannang dem panagateyan bang bassa nu pinahantap sarta hinati.

Mag post ayat duk Arabic By: ADMIN.

Kasilasa si Kaam Ka Usbawarisan kami Maut Kaam si kasahayahan.

Nasihat si ka Ulamaan By: Ustadz Awal Family

Paesseb si kemon Ka ulamaan Magpasaplag duk labi nen kemon Kite bi taga panghati!

kasanyangan duk kasilasa si kitebi kemon pongtinai taga panghati si agama islam,alhamdulilla hajje pagsarang sukul tebi si allahutaala tyah ne kmon tipun si lahat tebi taga panghatih,mabayah kew pakale ambn egypt iuh grduated ambn egypt pin,bayah kew pakale himumungan amban saudie iyuh kaulamaan te ambn saudihin,mabayh kew pakale suwi-suwi ambn libya iuh graduate ambn libyahin lemikiyyan ambn syria iuh meh kaulamaan te ambn syriahin,bang papi tesab si meh ranggo de si agama islam asal gah dapat,siye ne inin tabantu weh allahutaala si kuran ne mahamulliya.


يَرْفَعِ اللَّهُ الَّذِينَ آمَنُوا مِنْكُمْ وَالَّذِينَ أُوتُوا الْعِلْمَ دَرَجَاتٍ وَاللَّهُ بِمَا تَعْمَلُونَ خَبِيرٌ

Hati nen: magkulang mag labi inangkat painne weh allahutaala yene meh siye magparatsaya amban kaam duk yene meh siye kaurungan,kaanugharaan weh allahutaala ilmuh {ulamah,tagapanghati}

Duk siye ne inin tabantu du isab weh allahutaala si farman ne:

إنما يخشى الله من عباده العلماء

Hati nen si sa haget2x teed duk sa mattan ne in katalew nen tudju allahutaala yene meh ipun ne tagapanghati,

duk siye ne inin tabantu weh rasulullah sallallahu alaihin wasallam.

العلماء ورثة الأنبياء

kaulamaanin gantih sin kanabihan..

Duk ekka pe kabtangan panghuh tebi mohammad {saw} pasal kahalgaan de inin.

Sumaguwah niyah pain waktu tewwah saki meh aa inin,,da kitebi ngimmat sawkatan ne taga.

Panghati weh gea ne siye tewwah saki,da kimmatan tebi sewkatan ne doctorin magtatambal atawa kan lai ne si iye burega tambalin weh gea iye magkasaki nyah waktu bng saki magtatambalin hunit2x tnambalan,demikiyyan meh kaulamaan inin nyah waktu ne tewwa saki du isab si gah tasayu ne.mula-mula makatewwah siye inin:

1.pagtakabbur/in pag-takabburin gea an tasayu nun si ginhawa baran nu apabila kew tewwah sumaguwah takite weh kemon mahajjanah.

.bu adapun liyang ambn meh aa taga panghati gea tewwah weh saki inin,wea ine upama nen?? urungan tekam upama si kahalan tebi kuitu in inen.lea si lahat tebi basilan tekka ambn saudiehin kami matumawwain subey kami panuhutan bin bng meh libya,egypt,syria hap kami ambn siye,bng siye ru ganah an tasabut de,magpasaplag siye an kabid-a bida-han moo kaam siye meg shirik tujju allahutaala,gey tumewwa pagpalengngan de iyan,akahan biku duman dambuwah ambn pagpalangkew tebi di tebi??bu adapun guru malaihin muslim du,guru si dankepakin muslim du,hadith du inajjianin duk kuran salih-salih,sah depende hajja ambn si pagfaham duk bng kitebi balik magdem kuranul karim bu payaman tebi bng ine sababan puun pinaluwas si iblis ambn aseh sin allahutaala ganah ted pag biddaan ne duk bissara tebi inin

القول في تأويل قوله تعالى : ( قال يا إبليس ما منعك أن تسجد لما خلقت بيدي

أستكبرت أم كنت من العالين: قال أنا خير منه خلقتني من نار وخلقته من طين

Hati nen hap ku painne amban iye tanda nen papanjari nuku ambn ebbut ubus papanjari nu iye amban bulak {adam alaihissalam},na ine tungbas nen sabab dakabtang inin du??

pinaglahnatan weh allahutaala sartah pinaluwas ambn rahmat duk aseh ne.piye hajja ambn meh kaulamaan tabiyah makabissara duk bissara inin?? subey indanan tebi si iblis labi panghati nen ambn kitebi,gah kite kapagsambung lawung duk allahutaala,si iblis uh lu dem kuranul kuranul kareem bassa tebi salung kohap kapagsambung laung duk allahutaal,gah kite tebi surgain,si iblis takite wehne duk sartah umasek pe dem surgah,gah kitebi narkain si iblis katauhan weh ne suwi2x duk ajab sin narkha jahannamin,sah tilewin nan si inin,

weey iye ilahnat weh allahutaala????

dambuwah ru sambung nen sababan takabbur ne gah iye pasujud pu adam alaihissalam,na bang ilahnat weh allahutaala in labi pe taga panghati ambn kitehin bi,sine kitebi inin gea ilahnat??dambuwah ru kitebi ambn perek2x manusiyah sambatan bahasahin du,makaajjih kew 4 tahun,10 tahun,20 tahun gea an kapagtakabbur nu.

2.Bissara gah kabebbegan weh hinang/ parman allahutaala si qur-an mahamulliya

ياأيها الذين آمَنُواْ لِمَ تَقُولُونَ مَا لاَ تَفْعَلُونَ

Oh!!! kaam manusiya mag-paparatsaya wey bissara bi manggea hininang bin,

Upama nen mag pain kitebi si manusiya subey kitebi gey ngalimut,paglimut kau ne nakura meglilimutin,magpain kew si manusiyah dakam mag zeena pagsakali takite nu makabetteng si labeyan zeena,magpain kew da kam ngajikkih pagsakali iye ne panuhutan mangajingkihin,magpain kew subey kitebi mag sambahayang jamaa pagsakali uh kew nambahayang si lumah, daak nu magturung mahajjanain pagsakali anak anda nun uh luh magballay gey bsan pages nu, antag ne bissara tenbi,antag ne??? na bang umabut ne naan si inin kahalan ulamain.

[Tagapangahatihin] tewwa ne weh parman sin allahutaala

كَبُرَ مَقْتًا عِنْدَ اللهِ أَنْ تَقُولُوا مَا لا تَفْعَلُونَ

sah hadje2x ne duse si allahutaala bang kew missara bu gea hinang nu bissara nu miyaan..

أَتَأْمُرُونَ النَّاسَ بِالْبِرِّ وَتَنْسَوْنَ أَنْفُسَكُمْ وَأَنْتُمْ تَتْلُونَ الْكِتَابَ أَفَلا تَعْقِلُونَ.

Ine toan bike manusiyain ngahinang kahapan ubus takaypat ginhawa baran bin bu kaam mas labi makahatihin,ine gah ke niyah akkal bi???

Dambuwah ambn upama sin alim noan saweh ne bu takaypat ne ginhawa baran ne koh sapantun lansuk tiniyewan uwehne saweh nen pagsakali ngeggas dine, lemikkiyan koh sapantun Aa ngadekdakan bajjuh saweh ne pagsakali ih hatih bajjuh nen luuran.

Kabtangan (Sa-er)

قول الشاعر: لا تنهى عن خلق وتأتي مثله ** عار عليك إذا فعلت عظيم

(la tanha an khulukin wa tahtiya mithlahu* a’ru alaiak idza faalta azeemu)

Dakew meges amban meh pangaddatan gea hap pagsakali ih du hatih tahinang nu,in bennal bennal nen ted makaiyah iyah si kau..

Duk ekka pe meh saki makatewwah sin meh kaulamaan tebi inin sumaguwah gea tasabbut tebi nan si inin,tahah tahah ahat2x bng sinabbut.ambn sababan ien boo kuted kemon kapngtinaihan ku taga panghatihin magpatalibun ambn meh kasakihan inin..bng du kitebi pain hinidayatan weh allahutaala pakaniya-kaniya hap lan bentel.bng nyah gah magtawwah si meh bissara ku iyan metoohin patawwaun bisah bng tandah kakulang ien si panghati ku..maku ku kamaapan si kaam kemon..allahumma tahhir qulubuna..ameen ya rabbal alameen..wa akhiru dahwana anil hamdulillahi rabbil alameen..wassalam…

Nasihat By: Ustadz Awal Family.

 Post ku sadja Ayat duk hadis duk Kabtangan c Arabic.  By:Admin.

Landu kahantap duk katanam pinakale barakallahu pik ya Sheikuna.